• About
  • Contributors
  • Blog
  • Theology & Art
    • Laudato Si
    • Alphabet of Love
    • Archive
  • Contact
Menu

The Theological Anthropology Blog

Sint-Michielsstraat 4, bus 3101
3000 Leuven
Phone Number
Critical Dialogue at the Intersection of Theology and the Human Sciences

Your Custom Text Goes HEre​

The Theological Anthropology Blog

  • About
  • Contributors
  • Blog
  • Theology & Art
  • Varia
    • Laudato Si
    • Alphabet of Love
    • Archive
  • Contact

Blind

March 26, 2013 Jared Schumacher
051-16th-Century-letter-b-q86-468x500.jpg

By:  Marc De Kesel

​At least Eros is blind. Aphrodite’s son, shooting his arrows around, is usually pictured blind-folded. The joys his arrows cause are never without pain, for the love that they make someone fall into is a real fall, often ending in tragedy. At times, even his mother finds it too difficult to bear, and punishes him for acting so irresponsibly. How does he dare to break lives by means of erotic enjoyment!?

In Phaedrus, the question is raised who is most capable of rational thinking: the amorous one or the one not hit by Eros’ arrows? The answer is no doubt the first. Thinking, using reason, searching the truth: it is impossible without mania, without the demon of madness that Eros admits into our minds.

However, is it real madness that Plato’s Eros affects our mind with? This is what it seems to be from the perspective of the ones locked up in the cave full of doxa and mimesis; but from the perspective of truth, from that of the ones who have escaped the cave and are sun bathing on Truth’s golden shore, it is not madness at all. The mania with which human thinking starts is just the necessary element in turning away from the mad, illusionary world we see with our mortal eyes.

Yet, for Plato, thinking remains earthly. It happens here, in the ‘cave’, which is why the amorousness of Truth must keep on operating in the realm of untruth and, while there, it should never forget that  human rational insight has its origin in blindness, a blindness becoming aware of itself by delivering itself consciously to that blindness, by believing in rationality and truth without seeing them.

Is Christian Love blind?

At least Christian insight is explicitly linked with blindness, more precisely with “madness” or “foolishness”. “For the word of the cross is foolishness to those who are dying, but to us who are saved it is the power of God.” (1 Cor 1:18)  Here, too, the formal structure is the same as in Plato. From the perspective of the earthly realm of sin and death, the Good Tidings seem foolish. But whoever embraces that foolishness receives access to the realm of Truth and Eternal Life.

And the same goes for Love. To find our real and true self, the Christian should abandon his self-love (eros) and deliver himself to the source of all self, which is God’s Love (agape). Yet, the Christian lives not on agape’s shore, but on the field where the latter is in constant fight with its erotic antipode. The chastising of Eros is repeated here, but now done by Agape.

Remember an early sixteenth century painting by Giovanni Baglioni, Divine Love and Earthly Love.  The scene can be interpreted as a Christianization of the one in which not  Aphrodite but her lover, Mars, beats Eros – as in a painting from the same years by Bartolomeo Manfredi. Baglioni replaces Manfredi’s war god by Divine Love, equally dressed as a warrior. If Mars is beating Eros because of the disastrous whimsicality with which he ruined so many lives by means of love, then, in Baglioni’s painting, Divine Love has taken over that task. And could it be that it is Mars’s back we see, leaving the field where Divine Love has taken his place? In Bagnoli’s paining, it is the Angel of Love who is beating Eros, not with a whip, but with the lightening of Truth’s divine revelation.

Blindness.png

Is Christian Love freed from blindness? Maybe in heaven, among the angels, it will be. But not now. ‘Blessed are those who have not seen and yet have believed.’

Eros’s blindness persists within Agape’s insight.

​

← CruxAmor/Agapè →

Visit the Archives of the Anthropos Conference 2016: ‘Relation, Vulnerability, Love: Theological Anthropology in the 21st Century.

Recent Blog Posts

Blog
Job's mangomoment
about 5 years ago
Presence, practice and relational anthropology: synchronized swimming and a book launch
about 6 years ago
Louvain Studies special issue on ‘relation, vulnerability, love’
Louvain Studies special issue on ‘relation, vulnerability, love’
about 6 years ago

Categories

  • Conference 6
  • Laudato Si' 4
  • Politics of Love 29
  • Press 1
  • Re-Imagining Human 26
  • Theology & Art 12
  • Theology & Disability 3
  • Theology & Ethnography 5
  • Theology & Science 7

Date of Publication

  • August 2019
  • April 2019
  • December 2018
  • November 2018
  • March 2018
  • December 2017
  • April 2017
  • February 2017
  • December 2016
  • November 2016
  • October 2016
  • July 2016
  • June 2016
  • April 2016
  • March 2016
  • February 2016
  • January 2016
  • December 2015
  • November 2015
  • October 2015
  • September 2015
  • August 2015
  • July 2015
  • June 2015
  • May 2015
  • April 2015
  • March 2015
  • February 2015
  • January 2015
  • December 2014
  • November 2014
  • October 2014
  • September 2014
  • August 2014
  • July 2014
  • June 2014
  • May 2014
  • April 2014
  • March 2014
  • February 2014
  • November 2013
  • April 2013
  • March 2013
Blog
Job's mangomoment
about 5 years ago